Mental Obsessions with Mortal Enemies

And we're back from a long hiatus. Sorry about that folks. I'll try not to let it happen again.

Anyhoo, you ever find yourself obsessing endlessly about someone you dread? For example, you spend hours a day anticipating how so-and-so will soon cut you open with words, trample your boundaries, rip apart your dreams, and generally leave you a crumpled, tear-soggy, helpless mass on the floor. And you ceaselessly imagine yourself confronting whoever-they-are with irrefutable proof of their many crimes and truly decrepit moral state. And in this fantasy you always picture that your just conviction crumples their soul (just a little) and (even better) changes them so that they will never try to hurt you again.

But then you never actually do say anything -- or if you do it's a self-recriminating pre-apology for your inappropriately hurt feelings or a spasmodic scream-cry of hyperbolic rage that leaves you in the wrong. You never get your point across. You never feel better. Your relationship with dreaded so-and-so never changes. And so you obsess on and on.

This behavior is a like a twisted inverse of that phrase, "hope for the best, prepare for the worst." Instead, you're obsessing about the worst and preparing for nothing.

So what's the solution? Well, the fist step is realizing that the obsession is probably causing you much more misery than whoever-they-are probably ever could. Just think about it. How many hours a day or week or month do actually spend in so-and-so's company? And of that time, how much is actually spent receiving hurts from so-and-so, or having your boundaries crossed by them, or being subject to whatever they do that drives you up the wall? Then compare that time to how many hours a day or week a month you spend obsessing about whoever-they-are and what they've done or could do next. Think how you feel in midst of the obsession, how twisted up you are with your hurt, resentment, shame, and fear. Odds are, reality is far less painful than your preoccupation with it.

And if it hits you that your obsession, not whomever you're obsessing about, is the primary source of your pain, you will be motivated and empowered to end both.

And that's the trick: realizing what you do have power over. Because the sad truth is, even if you did muster up the courage to confront so-and-so in a reasonable and matter-of-fact way, and did say everything you wanted to say in exactly the way you wanted to say it, you're not going to change them. You have no power over them.

People have to want to change themselves. And not everyone has 12 Step Programs. Not everyone has therapy. Not all have the willingness or capacity to change.

So if our fantasies of freedom from pain hinge entirely on someone else changing their behaviors, we will likely be left miserably dependent on something that will probably never be, and forever suffering.

We have to realize that only we have power over us. Only we can change. The so-and-sos ain't gonna. So if we're afraid that the so-and-sos will rip our souls apart with vitriol or violation the next time they come around, we can consider our real options: 1) we don't have to let them around, or 2) if they do come around and start attacking or imposing, we can say, "Stop. I don't let anyone speak to/treat me that way," or something of the like. If, after that, they keep attacking or imposing, we can leave or escort them to the door.

"And how on God's green earth and we supposed to do that?!?" you may ask. To some such direct self-care sounds like super-feats the likes of which will only be seen in the next Superman-Batman team-up. There might as well be a "kapoww!!" caption over our heads when we do it, it's that likely to happen.

Yes, self-care is hard. Terrifying. But it's better than helplessness. Or endless miserable desperation. Plus, you can practice!

You can visualize what you'd say and what you'd do the next time self-care is called for. You can practice, mentally, saying the right words, responding to so-and-so in a way that makes you feel healthy and safe. And the more you mentally practice, the easier actually practicing self-care will be. No kidding. They say athletes who can't train due to injury maintain and even improve their performance by visualizing their moves over and over again. Their minds actually train for action through visualization of action. You can do the same.

Try releasing obsessive fear and anger and embracing self-responsibility and care. The worst that could happen is you'd have something else to do besides angst powerlessly about doom.

When you don't heal. Trauma Tiger 3.

"Putting yourself back together again." KanrieAnn

"What the crap?" we may ask ourselves when our emotional struggles persist. We go to meetings and therapy, we mediate and practice yoga, we eat only raw, vegan muesli, and consume libraries of self-help texts. But still, we're edgy and anxious, we snap at our mates and friends, we weep loudly over small hurts, and our addictions itch. Despite trying every wise and even sketchy recovery technique, we still don't feel better.

We may even be told we can't expect to feel better. All we can have is management of constant pain. In despair, we think, "Is recovery worth this? My drug really was my only comfort." Then we cruise up to our favorite bar, drive-through or pharmacy, and just look. Yearning.

But healing and freedom, they exist. The trick is knowing where to find them. (They're not in those bags, bottles and cans.) Often, they lurk behind our unresolved trauma.

I know some of you may think, with your eyes all asquint, "Trauma? I've never been traumatized. Other people are beaten, raped, have survived war or car accidents. I'm just a normal addict," or, "I've just got your run-of-the-mill dysfunction." Well, maybe.

But traumatic events are not merely happenings like, for instance, an asteroid crashing into your back patio as Bruce Willis shoots off your pinky toes while fighting radioactive snake monsters from space. Trauma really isn't an "event" at all. It's a condition. A state of being, potentially caused by any deep hurt.

In Waking the Tiger (see this and this for background), trauma psychologist Peter Levine explains it:

"The official definition [of ] trauma is that it is caused by a stressful occurrence 'that is outside the range of usual human experience, and that would be markedly distressing to almost anyone.' . . . This description is somewhat useful as a starting point, but it is also vague and misleading. Who can say what is 'outside the range of usual human experience', or 'markedly distressing to almost anyone'?" 

Some of us have been raped, shot, overdosed. We can look back to an event and say, "This is what happened. This is why I hurt." But others of us just don't know what's with us. We've never seen ourselves as "traumatized," but for a while we've felt off. Some mysterious cloud of hurt chases us. And we have tried hard to get over it. We worked our Steps, shared it in therapy, wrote letters we then burned or sent flying skyward on balloons. But still, the hurt stays. We still feel scared, angry, sad. Stuck.

These are signs of trauma. According to Levine, traumatized people can have widely various experiences that cause their injury. Surgeries, falls, the sudden loss of a parent, child or spouse, the disastrous injury of a dear friend. Anything that triggers your primal trauma response will do. The unifying thing is the symptoms:

"traumatized people. . .  are unable to overcome the anxiety of their experience. They remain overwhelmed by the event, defeated and terrified. . . . Unresolved trauma can keep us excessively cautious and inhibited, or lead us around in ever-tightening circles of dangerous reenactment, victimization, and unwise exposure to danger. We become the perpetual victims or therapy clients. Trauma can destroy the quality of our relationships and distort sexual experiences. . . . The effects of trauma can be pervasive and global or they can be subtle and elusive." 

And that's the big giveaway. Subtly or globally, we feel overwhelmed, unable to overcome. Traumatized.

Healing starts when you can accept that, if you are traumatized, your feelings are "physiological as well as psychological." Your pain, fear, sadness and anger, they aren't shortcomings. They're wounds, even if you don't know what caused them, like the inexplicable bruises and scrapes that appear on your shins somehow. And you heal them, partly, in the same way. Hear Levine:

"we all have the innate capacity to heal our traumas. . . . trauma represents animal instincts gone awry. When harnessed, these instincts can be used by the conscious mind to transform traumatic symptoms into a state of well-being."

You wouldn't pick at those seemingly spontaneous bruises and cuts, slapping them around as signs of your malignant self-pity. You'd bandage them, allowing your body to heal. Similarly the best way not to heal trauma is to try to disgorge it, blaming yourself for a "pity party" and refusing to "wallow." (If this old timer's experience is worth one nugget of truth, it's that that ain't going to work.)

What works is admitting your trauma, aiding it with as much TLC as you can muster, and helping your mind relearn health. You may need some new forms of professional assistance. But you wouldn't decline the ER in favor of an everyday band-aid if you sawed off a finger, so it's probably unwise to deprive a metaphorically bleeding brain, right?

And then, one day, if you feel better, and along the way you recalled something like, "Oh yeah, I guess that one time my grandfather did punch me in the face," or, "I guess Mom did drive away and never come back," you'll know you were never a weepy masochistic. Your hurt was never your fault. And instead of punishing it with more pain, you helped.

Mental illness: Laughter in Crazytown.

Mental illness can feel like being trapped in the movie "Labyrinth." You swear you're walking straight ahead on an undeviating path. You look at the walls around you and they seem flat, sturdy and sound. Every once and a while you stop and talk to some sentient rodent who seems, while unusual, reasonable enough. Sometimes you take their queues on the way you should go. But then if you could see yourself from above, you'd know you were swirling around in an endless corkscrew of constantly shuffling walls and talking to mischievous sock-puppets operated by your own imagination.

The worst is the confusion. In your paranoia you absolutely believe, without any shadow of doubt, that klutzy barista Sharon throws scalding lobs of mocha at you in an attempt to make you feel shame. In spasms of post traumatic stress, you are entirely convinced with histrionic certainty that your assigned work shadow Brian is really orchestrating a plot to get you alone and assault you. Your disassociation invisibly splits your mind into raucous versions of "Crossfire" in which you and another you both attest with equal sincerity that you really are a Republican traditionalist who just wants to go to work, and you are also an anarchist hippie twitching to chuck all your things in a van and move to Venice Beach tonight. Then you wake up the next morning sleeping in the van in the kmart parking lot curled up on a pile of fifty cent stuffed animals and you have no idea why. (It's not as fun as it sounds.)

And don't even get me started on the medication. There are pills that give you a "safety net" but replace the whispering voices of sinister evil with a constant ringing in your ears that makes you want to bust your ear drums with booming Rastafari just to get some peace. Then there are the pills that temper your highs but make you feel like some rubberized prisoner in that moment when Ben Stein drones "Beuler. . .  Beuler. . .  Beuler. . . " and you can barely move your legs to escape because every part of you feels like it's swimming in lukewarm pudding. And then there are the pills that make you slightly less convinced that everyone you know wants to kill you, but simultaneously make you gain forty-two pounds and have untoward "leakage" that none of those previously murderous friends can ever discover.

Sometimes you feel your only choices are a disease that is a whirligig of interminably conflicting inputs and swings through bliss, terror and despair, and a recovery that is a parched desert of grey-tone faces,  muffled voices, dulled sensations and drowsily stumbling thoughts.

Plus, without your disease, in recovery, you can feel completely un-anchored. You may have been convinced that the voice in your head, who told you your place in the mystical architecture was eternal, penitent punishment, was God's. If that voice disappears, does God vanish too? Maybe you never lived one day not impelled through frenetic busywork by mania. How do you fill your hours once you're calm?

And who do you connect with? It's not like you can just go up to the guy in the lunch room and say, "Gosh you know, sometimes it is just so hard to stop crying in the morning in time to get ready for work, right?" 'Cause it's not like he'll, perchance, just back away slowly and maybe pull the fire alarm or anything.

You feel isolated. Like it's just you, and your disease, alone on a wide grassy plain with nothing else but crickets. It's scary.

But you're not alone. A recent article showcasing three people who got better from severe schizophrenia and depression highlights that, to stay well, they:

Have fun. And connect with others.

Often, we who bear mild to extreme crazies feel as though anyone who might discover our inner Wonderland would go running screaming into the night. We can also feel excessive shame. Sometimes the only people who feel safe are those suffering like us. And there are few more healing remedies than laughing with someone about that time you taped the windows shut against night daemons, and how it's not as funny as when they nailed the door closed to keep the giants out.

Just listen to these guys:

"It is one of the blessings of old friends that you can afford to be stupid with them." ~ Ralph Waldo Emerson

"Through humor, you can soften some of the worst blows that life delivers. And once you find laughter, no matter how painful your situation might be, you can survive it." ~ Bill Cosby

"No mind is thoroughly well organized that is deficient in a sense of humor." ~ Samuel Taylor Coleridge

Some of the most ill of us are wiser, stronger and braver than the sanest of the curmudgeoney sane. Despite our struggles and brain-kinks, we can sometimes offer more to each other and the world than could someone who's survived less. And we gain huge relief from our illness when we can treat it like some cross-breed of David Bowie and a Boggart. (Just picture that for a second. Dita Von Teese? Anyone?) Our disease may never leave us. But its weight upon us and power over us will decrease significantly if we can laugh it out with friends. 

Sanity through infographic: Wolf wisdom.

An old truth is a good truth. Howl on ~ The Curator

Don't be Simon. Be Oprah: Survivor shame.

While we do grasp that we couldn't have expected ourselves to kick away the guy who jumped us in the parking lot (we're not quite Schwarzenegger in Conan the Barbarian), we still feel weak. We do get that it wasn't truly because of personal ineptitude that we received quite so many timber-jack blows from our drunken father (we were six at the time). But we still feel stupid. And yes we know it isn't necessarily true that our preborn cruelty is the great torture of our helpless mother's life (despite all her many weepings that such is so). Nevertheless, we still feel ashamed.

We accept all these rational absolutions of our guilt, in some hazy outer-region of our minds. But no absolution feels true. What feels true is this:

These extracts of rape survivors' personal shame and guilt come from Pandora's Project (a.k.a Pandy's), a resource site for rape and sexual assault survivors. Their shares are posted to show their grievous commonality and promote empathetic connection between survivors. It's as if (and I'm just guessing here) all we trauma, assault and abuse survivors are so Hulk-with-the-shirt-busting enraged about our injuries that we even hate ourselves for feeling them. We'd each gladly be rid of ourselves just to revenge ourselves on the pain we contain. Worse, we feel resonantly alone. We are too weak, too guilty, too bad to be heard. If someone knew what we'd allowed, and how we felt about it now, they'd flail backwards in disgust, throwing books and armchairs to pad their escape. They'd hate us. And their hate would confirm our self-loathing. We couldn't bare it.

But hearing that someone endured what we did, and felt as we do, makes it all seem less terrible. Seeing these people like us embraced with love, at least by someone, also mitigates our fears. Broaching our pain becomes more possible because of their example, less like a nightmare that drags us naked on our fat day to bawl "I Am Beautiful" in front of Simon Cowell off his meds, and more like a scary but doable risk.

Shame researcher Dr. Brené Brown calls this kind of empathetic, vulnerable connection the antidote to shame (if you want, skip to 2:55 for the point. Hi Oprah.):



Unfortunately, much of the time, people aren't helpful. (Don't even get me started.) Also posted on Pandy's is an excerpt from After Silence: Rape and My Journey Back that discusses how others (like, perhaps, masses everywhere) so often fail survivors (or, say, bulldoze them like Roger Rabbit under Christopher Lloyd's psychopathic glee). Also exploring this is Gift From Within, a nonprofit serving PTSD sufferers:



Effectively, survivors think something like, "Okay, even if I couldn't Arnold-sword-hack that guy off of me, or rabidly bite through dad's wrecking-ball arms, or dispel mom's mania with a tidal flood of love, at least I should stop hurting now. I should be strong now. I should be smarter, braver, better now. And everyone agrees. See how they react. They and I think this is all my fault. I wish I were dead." (Queue violent sobbing and funnel-in-throat pour of favorite drug.)

We don't deserve this. But we don't believe that. Not yet. Not without much strong, smart, brave self-love.

Forgiveness for when you need it.

It's not your fault, your addiction. Yelling at your kids while high, selling yourself for hit money, the Ziplock taped to the underside of your desk, it's not your fault. Getting your kids drunk, cheating on your spouse in a haze, driving drunk everyday for a year, that wasn't your fault. When you ate food from from the garbage, stole money for a binge, smelt like vomit at school, you weren't guilty.

You are not bad.

And the consequences, the scars, disfigured face, liver disease and diabetes, your wounded children, estranged exes and disappointed parents. You did it. But you are not ruined.

Addiction is devouring. It is a mental superhighway with no exits and no road signs and on which you can travel two hundred miles before even realizing you got on.

Telling you yet again that addiction is a disease and all the subsequent blah-dee-blah about neurochemicals and reward patterns may not convince you you're forgiven, even though that blah-dee-blah is true.

And though you may still hope that all you really need is just to hear that one answer you want so much, to that one question you're afraid to ask of those people you love and hurt so badly, their forgiveness may not work either.

You have to forgive you. But this is crazy talk. Yeah, I'll just squeeze that muscle.

Take this super-hopeful video from the awesome YouTube SobrietyTelevision channel as inspiration:

You can decide not to hate you anymore. You can. It will be hard. It will often suck with discomfort. The whole process will often crap out. But you can. Under every tar asphalt of addiction, behind every heroin dealer, black-out drunk and obese sugar addict, is a just another soul. No monsters. Souls that are sick, and lost, not evil. This includes you (imagine a visual Smokey the Bear point here for emphasis).

Believing this may be too hard. And if it is, that's okay. Because even if you never feel it or believe it, underneath that disbelief will still be a soul that is not at fault, not bad, and never ruined.

Trauma Tiger: Part Two. The bully with the breastplate on.

Shame is like armor. And not that invincible spider-thread Kevlar kind of armor that could take an infrared missile to the chest and keep going. We're talking medieval armor, made out of lead, that's hot, hard-edged and heavy. It weighs you down. You try to trot around on your horse fending off invading enemies, but you just jangle crazily like your bangle-wearing grandmother driving a tank through a construction site. And your horse looks up at you with that "Dear Mother of Mercy why?" look only horses can have. 

Shame tells you it's protective. It's realism. It's clear-eyed acceptance of the sad, inevitable truth. Acceptance that will keep you ready for doom, so you're prepared. But shame is really fear. Fear pretending it's not, like that biggish kid at school who cries when his father yells at him so beats up everyone else at lunch. He's afraid to admit he's afraid, but he can't just poof! his fears away the way he wants, so instead he protests that all his fears aren't fear at all, but truth. And then he smacks you around with this "honesty": You are not afraid that you're bad. You are bad. You are not afraid of why you've been hurt. You deserve it. You are not afraid of why you've failed. You're a looser. You are not afraid of why your parents treat you the way they do. You are worthless.

Shame is fear of fear, and it cements your fears into your worldview. This kind of fear that mutates into these twisted craggy Slip-'n-Slides of self-disgust often stems from trauma, from entrenched addictions that frazzle our neural receptors, or from mental illnesses that can warp our perspectives like some cosmic string theory event. 

In Waking the Tiger: Healing Trauma (see Trauma Tiger: Part One for kicks), Peter Levine offers a good metaphor:

"When confronted with a life-threatening situation, our rational brains may become confused and override our instinctive impulses.... [It's] similar to what occurs in your car if you floor the accelerator and stomp on the brake simultaneously. The difference between the inner racing of the nervous system (engine) and the outer immobility (brake) of the body creates a forceful turbulence inside the body similar to a tornado."

So basically the "Oh my sweet carrot sticks! I'm going to die!" trauma energy gets stuck inside us and spins into a neutron bomb of terror that can't easily be "faced and conquered" without a hearty dose of Clozapine.

Addiction and mental illness are pretty much the same. Years of active addiction can reprogram the brain into thinking it's essentially gone without water for a week and a half when the abused substance is withdrawn. Addiction can also tangle emotional responses into hyper-sensitive feedback loops that spout upward into traumatically tumultuous torrents of anger or ecstasy before crashing into deep waves of depression or apathy. Likewise mental illnesses can trick sufferers into thinking they're on the brink of death every day.

The sad part is we're actually supposed to feel this way, kinda. Hear me out. Hypothetically we should be allowing ourselves to break down into these sobby panic-stricken states of universe-ending terror, so the energy creating them can flow out of our systems. This is the "not stomping on the brake" part of the process.  But we have a really hard time doing this in a way that releases control. Queue Levine:

"Many war veterans and victims of rape know this scenario only too well. They may spend months or even years talking about their experiences, reliving them, expressing their anger, fear, and sorrow, but without passing through the primitive 'immobility responses' and releasing the traumatic residual energy, they will often remain stuck in the traumatic maze and continue to experience distress."

Basically, even if we want to work through it, we want to do it with our talking, reasoning, big-kid helmets on. And if perchance we let ourselves slip over the edge into the quaking vulnerability quivering under our shielding, we get self-judgy. Al la Levine, we "tend to judge this instinctive surrender in the face of overwhelming threat as a weakness tantamount to cowardice."

And there's your shame. Fear of fear. The armor that keeps you pinned to the floor under a hot iron plate of histrionic self-loathing. And underneath it all is an adorably biggish kid who just needs to collapse.